​words about jh | ​interview

Strange Magic

john payne | LA Weekly Online | 2005

​JON HASSELL IS a creator of connections. He’s an artist with fresh intuitions about how music, visual art, language, history, food, scents, “culture,” the body, the brain and just about everything else forming our beliefs about human nature can be viewed as individual threads in a single, very large fabric, and how that fabric might be endlessly rewoven.

​Hassell—winner of the Best New Genre/Uncategorizable Artist at the L.A. Weekly Music Awards 2005—has called what he does “Fourth World,” which in his music indicates a way of proceeding that crossbreeds rhythmic and tonal wisdom from the ancient world with the very latest in digital technology, along with evolved conceptions of form, texture and harmony; his music is both composed and improvised, reconciles Eastern and Western, and increasingly Northern and Southern. Fourth World music and methodology have been enormously inspirational, to put it politely, among the raging hordes of electronic, New Age and world-music artists of the last 20 or so years, owing primarily to the widespread influence of Hassell’s collaborations with Brian Eno and Peter Gabriel.

The good-humored, lanky Hassell was born in Memphis, where he daydreamed to the music of Les Baxter and Eden Abez but went on to earn a degree in theory and composition at the renowned Eastman School, and to study electronic and serial music with Stockhausen. Through his initial recordings with minimalist divinities La Monte Young and Terry Riley, he met Hindustani raga sage Pandit Pran Nath, whose teaching emboldened Hassell to invent a new way of playing his trumpet, one that would hybridize traditional jazz/classical technique with Pran Nath’s tone-bending Kirana vocal style.

Hassell’s current Maarifa Street / Magic Realism 2 on his own Nyen label is another jaw-droppingly beautiful ride into a steamy, throbbing realm where Hassell’s hybrid of Indian and gamelan microtonality merges with fat dub-style bass lines, gauzy electronic chordings and Hassell’s octave-split horn voicings to create a distinctively futuristic gleam. As always, the emotional ground has to do with mystery and awe, rather than a mere tippy-toe dance on the clouds. Among other things, this sound addresses clichés of the “world music” kind, e.g., vocal samples by Indian classical soloists over Pygmy or Burundi-derived beats. This is strictly by design.

“You can divide things into hip, pre-hip and post-hip,” he says. “Pre-hip and post-hip have things in common: hip is a dangerous part, because you’re totally involved in being au courant. Post-hip means that you’ve punched through the sound barrier, and you’re discovering that clichés can be true; you’re discovering that what we call a cliché can be fundamental. And you then have the courage to be there wholly.”

Maarifa (the word means knowledge or wisdom in Arabic) is a recombination/ reconstruction by Hassell’s bassist and co-producer/programmer Peter Freeman, via digital editing and distortion/treatment, of material that Hassell and his band worked out live in three European concerts, which material had already been based on music culled from various Hassell recordings. The concept is similar to what Hassell did in his first Magical Realism disc in 1983 and on 1997’s The Vertical Collection, and allows for astounding possibilities—the idea, for example, that Hassell never has to record one new note for the rest of his life, such is the depth and infinitely variable substance of his recorded work.

Hassell also draws recombinative inspiration from the things that move us sensually.

“It’s like watermelon and prosciutto or whatever,” he says. “It’s there, and therefore you think about it when you’re making something to eat. Why not put that in there? Then you listen to other people who come into contact with it freshly. You’re lucky enough to have this kitchen full of ingredients, and then you throw them together in a mad burst of appetite…”

And then 20 restaurants on Melrose charge $90 for it.

“That’s right. It’s like avant cuisine, but you want to avoid the fact that somebody else heard about your earlier restaurant and is making dishes like that—so you’re searching out new technology, more ways to mix.

ONE DANGER IN modern digital music-making is in the infinity of possibility. As we have heard from the vast bulk of recent electronic pop artists, and have seen on 10 billion Web sites, the technology is clearly there, but the content isn’t. The potential vastness of sonic variation makes it easy for the vision-challenged composer to get lost—paralyzed, even. And it’s very easy to make complex and shiny music literally at the push of a button.

“The Dutch architect Rem Koolhas called that a ‘premature sheen,’ says Hassell. “Premature because you didn’t go to school and the conservatory and learn how to write for strings and become a Claude Debussy and know how to write the real sheen, the mature sheen.” I wonder sometimes why people listen to music throughout their waking hours. Actually, too much is bad for you. On his Web site, (www.jonhassell.com), Hassell notes that one ought to differentiate between gourmet and gourmand. “The iPod—5,000 songs? We need to go on a music diet,” he says. “With the Web and cheap recording technology and all those elements that killed the music ‘industry'”—he laughs—”Big Brother is still is up there saying, ‘Listen to music, it’s good for you!'”

The digital “revolution,” too, has brought new ways of disseminating information about music, useful for non-Top-40 types like Hassell, whose site is a fertile wonderland of far-reaching ideas about the interconnectivity and uses of the past and the future in music, language, food and sensuality explored in ever-shifting form (audio, visual, text). This all will be further detailed in his forthcoming The North and South of You, “a book of ideas toward creating a personal and social paradise rooted in the musical paradise of the Fourth World paradigm.”

In order to grasp some of these potentials for creativity, and how we’re being cheated out of it, Hassell suggests that we consider this current dilemma:

“Formulations like axis-of-evil, good-bad, with-us-or-against-us are the norm in the EGN (Era of Great Numbers),” he writes. “Maybe we’ve arrived at the condition of Americans Not Knowing What Other People Think (of Them and Why) reaching critical mass. A scale effect: more and more Americans knowing less and less (as a percentage of what there is to know).”

What to do? “In order to grasp the enormity of the situation—that we are living in a psychologically geometric space, carved from words, slogging our way through a multidimensional traffic jam where accidents are happening all around you every second—you have to suspend disbelief and try to imagine the unimaginable, to feel intuitively that which is not yet known.” •

This interview first appeared in the LA Weekly Online
October 2005 | www.laweekly.com

KATHY CHANGE

TEXT FORWARDED FROM “THE DAILY PENNSYLVANIAN”:

The following is the full of text of a note, directed at the Penn (U. of Pennsylvania) community, that was enclosed in one of the packages of materials that Kathy Change distributed the morning of October 22nd 1996, the day she set fire to herself.

(Note that this was written in the atmosphere surrounding the first Gulf War. -jh)

All that you have and cling to in fear

Is as worthwhile as a poisoned pie.

A universe full of love and wonderful possibilities

Would be yours if only you would reach for it.

You are sitting in timid conformity

On a hayride to hell.

You’re just about there.

Get off that truck now.

Break out of the ranks of evil

Do a dance for freedom.

I am angry, impatient, full of anxiety

And full of hope and love

But after 18 years of trying and being rejected

And being a pariah and a fool

I have finally concluded that my charism

And social magnetism register high on the negative scale.

Now that I’ve put in the first word,

This movement that I’ve tried to start,

Would probably do better without me,

So I will try to make a dramatic exit.

I’ve tried to do this several times before,

And failed.

If this is the right thing to do,

Heaven will help me.

If not,

Well,

Nevermind. I’ll be seeing you around.

I look at you and you are so beautiful

It makes me shy.

Your sympathy makes me want to hide

Because I feel unworthy.

For the cause I want to grab you

Drag you to meetings and demonstrations

But I’m afraid of putting you on the spot

Making you uncomfortable, scaring you away

So I am frozen in wanting

to merge my mind and heart with yours

Imprisoned by the invisible barriers

That I know must be broken through

I scream shrilly

I am an ungainly presence

Trying to break through the complacency

with my wild rage.

I have crashed this party

I do not belong here.

But you do. You are the children of the host.

You can talk to each other as peers

And take your rightful places

At academia’s table

with calm and gracious poise.

As crazy as I have been,

You can be cool.

Have confidence in your beliefs

You are a step ahead of everybody else.

Underneath their herd stupidity

Even the demo emulating morons and their sold out mentors

Who appear to be the majority in your milieu,

Are human beings

Who long for the world to be freed and set right

Even though they don’t know it.

Do them the great kindness of forgiving their stupidity

And put them in touch with the real heart

Of humanity.

To reach through the mask

Is your task.

There is so much at stake;

The country, the world, the future.

Don’t be put off by trivialities.

With you as its champion

Good will surely triumph.

How great will be your glory

How multitudinous will be your blessings

The highest happiness will be yours.

For many years I have though that Penn

Would be a good place to start the Transformation.

If this action I am taking succeeds

I hoped it might spark some interest

In what I was trying to say.

I hoped my writings would be printed and made available.

Maybe Transformation Parties could be held.

I am taking this action out of hope

Not despair.

By destroying my material corpus

I want to free my spirit

So that it can jump inside of you

I think that you would enjoy being filled

with conviction and can-do optimism

I think you would feel good

to be cleansed of the blase brain rot that clogs your mind

Yes there is such a thing as true morality, a real

distinction between good and evil, right and wrong.

Decisive moves must be made on behalf of good.

These are the addresses of some Penn people to whom

I have sent my packages.

Maybe you would like to meet and talk.

I have also sent packages to WXPN

and the Daily Pennsylvanian.

October 7, 1996

The multitudinous war crimes and crimes against humanity of the U.S. government have been documented and detailed, and every American is more or less aware of the criminality of his government, and yet we continue to respect its power and authority. We continue trying to work through the electoral process. We plead with our congress people to work for the well being of all the people and the planet instead of catering to the special interests of big money and organized crime. It is as though Gary Heidnik, the man who imprisoned, tortured and murder women in his basement, was the headmaster of a girls’ prep school; and upon discovery of his crimes,he was duly criticized, but allowed to remain in his position of power and responsibilty, presumably to continue his atrocities. The U.S. government is a much bigger and far worse criminal than Gary Heidnik, and it must be relieved of its duties immediately without further bureacratic hemming and hawing. The crimes of this present system are so enormous, an the dangers to which it is exposing us are so deadly and world threatening, that a sincere and forthright call to the American people to depose this evil system and come together now to peacefully replace it with true democracy, would be received with an overwhelmingly positive response from the people. Media workers are in a position to make this call and it is their responsibility to do so.

It is a waste of energy to get angry and gripe at the government. The government must be replaced by a truly democratic selfgovernment of, for and by the people. Those people working in industries essential to maintaining life should democratically take over their work places and organize an emergency economy to supply the needs of the people. The rest of the people should meet in their communities to organize a new directly democratic community based selfgovernment. This should be done immediately, because every day that we continue with business as usual, the problems just get worse. I want to protest the present government and economic system and the cynicism and passivity of the people in general.

I want to protest this entirely shameful state of affairs as emphatically as I can. But primarily, I want to get publicity in order to draw attention to my proposal for immediate social transformation. To do this I plan to end my own life. The attention of the media is only caught by acts of violence. My moral principles prevent me from doing harm to anyone else or their property, so I must perform this act of violence against myself. Around twelve years ago, I don’t remember the exact year, a woman from Boston set herself on fire in Independence Square. For the next five days the Philadelphia Inquirer was filled with reports of investigations into who this woman was and speculation as to why she did this act. Since I have been in Philadelphia for fiften years, all the while making myself very visible demostrating my position opinions, dancing and waving my flags on the streets of this city, I believe I should create at least as much as a sensation in the press. If the news media buries this story it will be proof of the extreme prejudice of the media. I want this statement and my other writings to be printed in the newspapers of this city. I want the people of this city who have been seeing me around for so long to finally hear what I’ve been saying. I want my ideas to be publically discussed. If people talked about my ideas, they would realize that transformation of our society is possible, and they would feel better.

I first planned to take this action a year ago. I wrote up final statements, xeroxed them, and then I backed down. A year ago, economic collapse seemed to be the most imminent danger threatening us. Today the likelihood of the impending war with Iraq rapidly escalating into a nuclear holocaust eclipses the likelihood of economic collapse as being by far the more serious and scary crisis. I am propmted to take this action by the dire urgency of the world’s environmental crisis, and the enormous unnecessary suffering and repression being endured by all the world’s people because of the oppressive geopolitical system. Of all the world’s people, only the American people have the power to change this global system of abuse, and therefore, it is their responsibility to do so. I hope my action will not be viewed as tragic, but rather, in the light in which it is intended. I am performing this ritual sacrifice in hopes that it will increase the efficacy of my prayers to all the people to have faith in the ideals, choose the path of peace and transform this nation and world.

I also want to make a statement about life and death. Death is natural and inevitable. Death is good, because it allows life to make a fresh start. The spirit is everlasting and always returns to life through rebirth. I am not certain exactly how this happens, but I believe that the spirit recycles itself somehow. It’s true that we are each special individuals whose lives are precious, but we are also part of a great spirit body, the universal collective spirit. By dying, we dissolve our individual ego personality and rejoin the spiritual totality, before returning to alife in a new body. It’s a completely wonderful process, and not sad at all, except perhaps for the people we leave behind, who may miss us. But there are so many beautiful people in the world, that they should not miss the departed for too long. There are always plenty of people around to love.

This society places too much emphasis on the unconditional sacredness of life. Anti-abortionists believe that it is more important to save life than to guarantee the quality of the life they save. This belief in survival as the highest priority contributes to the deterioration of the quality of life for everybody. When people do not practice birth control and all the babies are saved, then we overpopulate. We kill wild animal species, strip the earth of its forests and wilderness, and the planet becomes ecologically imbalanced and punishes us with environmental disasters. When there are more people than we can care for, the quality of life diminishes for everyone. A life is worth saving only if it is worth living. It could be argued that to live with physical handicaps and adversity may be good for spiritual growth. But to live in moral degradation is not good in any way. Because our society is so corrupt, unfair, environmentally destructive, and in a state of deterioration, rather than improvement, we are all living in a state of moral degradation. Our society is like a cancer on the planet. The goal is for everybody to improve, not to commit mass suicide.

For eighteen years I have been trying to urge people to throw off the corruption and go for the good, but I don’t see my efforts as being successful in any way, except that it’s given me something to do. I do not want to live off of this evil society any longer. My life is dependent on this society, and so I want to end my life. I demand that life must meet a standard of true morality or else it is not worth living. In Orwellian fashion, this society equates repression with morality. But in truth, repression of people who are only trying to enjoy themselves and not hurting others is utterly immoral. The real struggle is not between races, or classes. It is not people versus the elite.

The real struggle is between good and evil; between intelligent behavior and blind obedient conformity. Good is what promotes health and happiness. Evil is what causes deterioration and disease. If we choose good, it will be a triumph for everybody. Every person from the poorest to the richest, from the humblest to the most powerful, will gain. Everybody will discover real joy and peace of mind. The benefits will be so absolute that I cannot imagine any other outcome.

We are entering an age that will be as different from what came before as day is to night, or as summer is to winter. Throughout this passing age, humanity has had to work very hard at being constantly on the defensive, and prepared for war. Now as we dissolve the enmity, we can all relax and enjoy life.

As a plan my action, I think of all the things that might hinder it. What if the post office fails to deliver my press statements? What if someone stops me from carrying out my intentions? I don’t know if I will succeed, but I will drop this statement in the mail and proceed, trusting in fate to bring about whatever is meant to happen.

Call me a flaming radical burning for attention, but my real intention is to spark a discussion of how we can peacefully transform our world. America, I offer myself to you as an alarm against Armageddon and a torch for liberty.